CITIZEN´S DIPLOMACY
ABSTRACT:
Citizen’s Diplomacy, citizenship diplomacy, citizen diplomacy, citizens’ diplomacy, people-to-people diplomacy,“non-governmental diplomacy”, these are recent concepts in the realm of Political Science and International Relations.As illustrated by the Director of International Relationsof ComAfrica Institute, Dr. Salomon Blajberg, a Brazilianpolitical scientist, the practice of such diplomacy has been developing over a long time and it relates to the expansion of an international public sphere in the XIXth and XXthcenturies, acquiring transnational characteristics in the XXIst century.
The History of the anti-apartheid struggle in theworld and in Brazil shows that indeed such diplomacy has been practiced for a long time, however, a times without theexchange of notes verbales as it is usual in conventional diplomacy.
The “ foreign policy from below”, that is, the diplomacy that advises the civil society - “those from below”in the formulationand execution of foreign policy as public policy – the Foreign Policy - “of those from below”, is not something new.
Comafrica.org is open in the area of Citizen’s Diplomacy, that is, thediplomacy that advises the civil society - “those from below”to establish partnerships with other research and learninginstitutions, as well as other organisations with the purpose of reconstructing international cooperation by retrieving the heritage of solidarity, providing for the dissemination of information and for
the revitalization of public spaces, creating a space for cooperationwith Africa in Rio de Janeiro.

By Salomon Blajberg*

During the 1980’s, in view of the blunt subterfuges of our Brazilian diplomacy regarding the relations of Brazil with the South African Apartheid state1, it seemed utopian to think that some day formal mechanisms of participation of civil society in the formulation, execution and following-up of Brazilian foreign policy could be developed, something that only recently is starting to progress in the legislative Houses of this country.

The first demonstration against apartheid in Brazil was in 1959 - Brazilian players of the Portuguesa Santista, a Brazilian professional football club who were en route to Mozambique via South Africa, were victimised by Apartheid. The Second Secretary of the Brazilian Legation in Cape Town, Mr. Joaquim de Almeida Serra, then Chargé d’Affaires, probably was the first Brazilian citizen to demonstrate against apartheid2- his attitude forbidding the white and black Brazilian players to submit to apartheid by complying with racialism in Sports strengthened the movement against apartheid in sports in the very South Africa3 - at the same time, with his attitude, he gave the Brazilian people an exemplary lesson on how to handle racism in international relations. Just the year before, in 1958, Brazil’s national team with Pelé and Garrincha, had won the Football World Cup –. Patriotic sentiments ran high, under the government of Juscelino Kubitschek, the country lived the “Golden Years”, the construction of the new capital city, impressed the world.

Thirty years after this first anti-apartheid stance at a sports event, the repudiation of racism in international relations became enshrined in the text of the 1988 Brazilian Constitution , known in our national history as the Citizen’s Constitution.4

Despite the fact that Itamaraty5 acted in a contained way as regards sanctioning apartheid, diplomats such as Joaquim de Almeida Serra6 shall always be a source of pride for the Brazilian people just as many diplomats that institution produced.7

The anti-apartheid struggle from which Comáfrica originated, in addition to having lead to an international solidarity movement, the modus operandi of which was a kind of a prelude to a successful international linkage of social movements, a forerunner of the networking of global movements seeking the assertion in the XXIst Century of the globalisation of peoples as an alternative to the globalisation of capital, also had a great impact in Brazil.

One of main contributions of such struggle to formulation of foreign policy as a public policy has been, as mentioned above, the enshrining in the 1988 Constitution of the principle of repudiation of racism amongst the fundamental principles governing the International Relations of Brazil.

The processes that lead to the WCAR – World Conference against Racism, 2001 in Durban, South Africa, under the aegis of the UN have been closely linked with the anti-apartheid struggle, also representing the continuity of a whole process of citizen’s diplomacy and of non-governmental mobilization – “a foreign policy from below” have been developing since the XIXth Century, having its roots in the movements for the abolition of slavery, for Pan-Africanism, for the end of colonialism, for civil rights and against racism and intolerance.

Consequently, the Citizen’s Diplomacy, that is, the diplomacy that advises the civil society - “those from below”8, in the formulation and execution of foreign policy as public policy – the Foreign Policy “of those from below” - is not something new.

In Brazil, to those examples cited in the introductory text about comafrica.org9, such as Brazil declaring war to the Axis, the movement for the nationalization of oil under the motto “O petróleo é nosso” [Oil belongs to us] and the anti-apartheid struggle, it is added that of the Citizen’s Diplomacy in the 1990’s in the struggle against racism at Pan-American level and following international developments.

Despite the fact that the Durban Conference resolutions were mild as regards reparations or compensation for slavery, the international repercussion has favoured activism for compensatory public policies in Brazil, which are giving the tune to the present discussion in the media and in the National Congress on affirmative action policies (“quotas for afro-descendants”) as compensation for slavery.

This illustrates once again a concrete example of how the foreign policy when construed as public policy can have far reaching domestic policy effects.
Citizen’s Diplomacy has been active also at the level of local and federal state governments, levels that are also called in the study of International Relations as the “subnational level”. The closer contact of the local or federal state civil society with the respective subnational government levels also facilitates the formulation of subnational foreign policy as public policy.

As far as local government is concerned, a long time and traditional example is the twinning of cities, and local government support to international initiatives that bring civil society to meet internationally. At the level of federal states government we are reminded here of initiatives in Brazil that contributed to the recognition of national liberation movements as subjects of international law, as was the case of the resolution proposed by the State MP Alexandre Farah of the PDT-RJ to the State Parliament of Rio de Janeiro honouring Nelson Mandela by granting the Freedom of the State of Rio de Janeiro to Nelson Mandela in 198510, and later the granting by the FAPERJ (Foundation for Support of Research in the State of Rio de Janeiro) in 1986 of a scholarship for training of an ANC technical cadre (who was in exile in Angola) in language mediation in Brazil, both projects for which both Comáfrica and IURI-Ineafric11 contributed .

As a result of the growing interests of civil society in participating in the formulation of foreign policy, certain mechanisms are gaining space, as it was the case with the National Conference in 2001 aiming at preparing the Brazilian position at WCAR12.

In the XXIst Century along with transnationalization, ensuing capital movements and migration of people, of the commodification of culture and the worldwide appeal of sports, one sees the shaping of a transnational public sphere, in which Citizen’s Diplomacy, more than playing a role of non-governmental surrogate for foreign policies of national or foreign states, rather seeks transborder unity of action in order to guarantee the respect for the human and civil rights of those peoples it actually represents.

On Nov 1st, 2006, Nelson Mandela said, when accepting the Ambassador of Conscience Award bestowed upon him by Amnesty International13: “People living in poverty have the least access to power to shape policies - to shape their future. But they have the right to a voice. They must not be made to sit in silence as ‘development’ happens around them, at their expense.”

Where conventional diplomacy fails, those people shall take up their right to a voice – they might have to shape their foreign policy, their future through verbalising it by Citizen’s Diplomacy.

Comafrica.org is open in the area of Citizen’s Diplomacy, that is, the diplomacy that advises the civil society - “those from below” to establish partnerships with other research and learning institutions, as well as other organisations with the purpose of reconstructing international cooperation by retrieving the heritage of solidarity, providing for the dissemination of information and for the revitalization of public spaces, creating a space for cooperation with Africa in Rio de Janeiro.

* Political Scientist and Linguistic Consultant. Former President of the Brazilian Committee of Solidarity with the Peoples of South Africa and Namibia. Independent Consultant, Director of Communication and International Relations of ComAfrica Institute.

1 IURI-Institutos Unificados de Relações Internacionais made in 1984 a presentation to Ambassador Asdrúbal Ulyssea, then Head of Africa Department (DEAF) at Itamaraty, of the " Studies and Research Programme for Co-operation of Brazil with Southern Africa PROCOOPI-BRAZIL/SOUTHERN AFRICA” which had been designed and implemented aiming at academic exchange with national liberation movements such as the ANC [South Africa] and SWAPO [Namibia] and with UNIN (United Nations Institute for Namibia). The representatives of IURI were met with a thoughtless and dry response by the ambassador, verbatim: ” We have relations with that country (apartheid South Africa), our airline flies there and we cannot harbour a fifth-column.” The programme presented was published in IURI-Estudos Internacionais, Rio de Janeiro, I (1) 1984. p; 93-98 (Portuguese version) and 99 –104 (English version)

2 This is the account of the facts (translated from Portuguese by comAfrica.org) by the then Chargé d’Affaires of Brazil in Cape Town: A football team of Portuguesa Santista travelled to South Africa and was going to play a match against a Cape Town squad. No private or official advance warning was given; I was at the Chancellery when I was informed by the Port Captaincy Office of the arrival of the delegation by boat, and they had informed me that the athletes already had left for the match venue. I hurried and upon arriving at the stadium (a small field, such as that of Flamengo in the 1920’s at Paissandu street in Rio). I went straight to the changing-room.

The athletes already in uniform were preparing to enter the field when a local official shouted: "The three blacks cannot play!” I shouted back at him louder: "So, no player will enter the field!” The match did not happen. I feared the stadium could collapse, which, thank God did not happen.

Soon later I got a cable from ltamaraty informing that President Kubitschek had ordered that I should be praised. I had been twice touched, as I remembered my paternal grandfather, Joaquim Serra, an outstanding abolitionist and my parents, who had educated me. There were US protests against apartheid. When you compare them with those Washington stages when in any Latin American Country human rights are disrespected, the Yankee protest was a weak one, as though apartheid has not been one of the greater possible aggressions to the rights of human beings.

Cf. article by Joaquim de Almeida Serra in the daily Tribuna da Imprensa, Rio de Janeiro. Transcribed in
< http://members.fortunecity.es/barneyconstancio/combate_aos_entreguistas.htm >.

3 On the movement against sports apartheid in South Africa and the national and international impact of the victimisation of the Brazilian players Cf. ALEGI, Peter, Laduma! Soccer, Politics and Society in South Africa, University of Kwazulu-Christmas Press, Scottsville, 2004, p 116.

4 CONSTITUTION OF THE FEDERATIVE REPUBLIC OF BRAZIL TITLE I FUNDAMENTAL PRINCIPLES Article 4. The international relations of the Federative Republic of Brazil are governed by the following principles::...VIII – repudiation of terrorism and racism;

5 The Ministry of External Relations also known by the name of the Palace it used to occupy in Rio de Janeiro

6 The grandson of an abolitionist, and who has retired as ambassador.

7 However, they were politically persecuted in more authoritarian times , such as e.g. the diplomats Vinicius de Morais, great Brazilian poet and composer and Antonio Houaiss great lexicographer and thinker.

8 Civil society is here understood as disadvantaged or oppressed social groups, which are at the core of the resistance being organized and gradually globalised today against devastating unrestrained globalisation. Such civil society is claiming an organized public space at the service of all human beings and not just a minority. Such groups seek to turn into citizens those who have been reduced to nothing more than producers or consumers. cf. Houtart, François, Globalized Civil Society: From Below or from Above? at <http//www.envio.org.ni/articulo/1504>

9 www.comafrica.org/en/sobre_comafrica.php

10 On 11 October of that year, the date in which the UN rendered solidarity to the political prisoners in South Africa, a high-level delegation of the ANC [the national liberation movement of which Mandela was and continues to be a member] at the invitation of Comafrica, Iuri-Ineafric (Institute of African Studies) and of ALERJ (State Parliament of Rio de Janeiro) received the honour bestowed on Mandela on his behalf, as he was in prison, at a beautiful solemn session; that first official delegation to Brazil started a mission of two weeks following an agenda organised by Comafrica, having contacts at the highest levels of Government, whether state or local, as in Rio de Janeiro. or at district and federal levels such as in Brasilia, and with the civil society in those two cities, giving a great push to activism here in Brazil against Apartheid in South Africa, and not least, against racism in Brazil.

11 See IURI - Internationals Studies

12 See full text in Portuguese of Plano Nacional de Combate ao Racismo e à Intolerância, resulting from the I Conferência Nacional contra o Racismo e a Intolerância. (Carta do Rio) PDF file can be downloaded from http://www.mj.gov.br/sedh/rndh/racismo.html

13Cf Ambassador of Conscience Award: The words of Nelson Mandela <http://news.amnesty.org/index/ENGACT100082006>

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